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  • About RSIS
      • Introduction
      • Building the Foundations
      • Welcome Message
      • Board of Governors
      • Staff Profiles
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        • Dean’s Office
        • Management
        • Distinguished Fellows
        • Faculty and Research
        • Associate Research Fellows, Senior Analysts and Research Analysts
        • Visiting Fellows
        • Adjunct Fellows
        • Administrative Staff
      • Honours and Awards for RSIS Staff and Students
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      • Endowed Professorships
      • Career Opportunities
      • Getting to RSIS
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        • Centre for Multilateralism Studies (CMS)
        • Centre for Non-Traditional Security Studies (NTS Centre)
        • Centre of Excellence for National Security (CENS)
        • Institute of Defence and Strategic Studies (IDSS)
        • International Centre for Political Violence and Terrorism Research (ICPVTR)
      • Research Programmes
        • National Security Studies Programme (NSSP)
        • Studies in Inter-Religious Relations in Plural Societies (SRP) Programme
      • Future Issues and Technology Cluster
      • [email protected] Newsletter
      • Other Research
        • Science and Technology Studies Programme (STSP) (2017-2020)
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      • MSc (International Political Economy)
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    • RSIS
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    • WP305 | Engaging Religion with Pragmatism: The Singapore State’s Management of Social Issues and Religious Tensions in the 1980s
    • Annual Reviews
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    WP305 | Engaging Religion with Pragmatism: The Singapore State’s Management of Social Issues and Religious Tensions in the 1980s
    Mohammad Alami Musa

    21 August 2017

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    Abstract

    The Singapore state’s relationship with religion has been one of pragmatism, rooted in the realities of the country’s multi-racial and multi-religious society. This was clearly evident in the 1980s when Singapore was confronted with many challenging issues of morality and the practice of religion. On the one hand, the secular state viewed religion as a positive force in society and adopted a policy of neutrality and non-interference in matters of religion. On the other hand, it did not hesitate to intervene in the realm of religion when public order, security and economic survival were threatened. This is consistent with the view that to survive against the odds Singapore needs a strong, centralised government that subordinates all institutions, spiritual and temporal. The state’s intervention in the religious domain in the 1980s should be understood in the context of the government’s primary interest to ensure that society possessed the values that were necessary for economic progress and development. When increased religiosity and religious activism threatened social stability and encroached into the political space to challenge state sovereignty, the state moved to assert its authority to ensure that the practice of religion did not jeopardise the permanent interests of society (i.e. public order and long-term economic prosperity). The state’s exercise of authority could be justified by the social contract that citizens had presumably entered. The state’s assertion of authority was manifested in the late 1980s, which witnessed decisive action by the government to clarify the parameters of religion’s role in society. It led to the institutionalisation of principles of governance in managing religious life within a plural, secular Singapore. The state’s pragmatic approach in managing its relations with religion persists till today, giving space to religion generally but asserting its authority when the need to preserve social peace arises.

    About the Author

    Ambassador Mohammad Alami Musa is Head of Studies in the Inter-Religious Relations in Plural Societies (SRP) Programme. He is concurrently Singapore’s non-resident Ambassador to the People’s Democratic Republic of Algeria. Amb Alami also holds the appointment of Council President of the Islamic Religious Council of Singapore (MUIS) and Singapore’s Honorary Business Representative for the Middle East and North Africa.

    As a keen observer of Muslim development in multi-cultural societies, Amb Alami was deeply involved in the Singapore Muslim Identity project, conceptualising, developing, writing and presenting seminars on the issue of the minority Muslim community’s identity in a secular, multi-religious and culturally diverse society. He is an active promoter of positive inter-religious relations in Singapore. Regionally, Amb Alami was instrumental in starting up efforts to promote inter-religious relations. Amb Alami studied Engineering at the University of Singapore. He proceeded to obtain his Master in Engineering from the same university.

    Categories: Working Papers / Religion in Contemporary Society / Southeast Asia and ASEAN

    Last updated on 05/08/2019

    Abstract

    The Singapore state’s relationship with religion has been one of pragmatism, rooted in the realities of the country’s multi-racial and multi-religious society. This was clearly evident in the 1980s when Singapore was confronted with many challenging issues of morality and the practice of religion. On the one hand, the secular state viewed religion as a positive force in society and adopted a policy of neutrality and non-interference in matters of religion. On the other hand, it did not hesitate to intervene in the realm of religion when public order, security and economic survival were threatened. This is consistent with the view that to survive against the odds Singapore needs a strong, centralised government that subordinates all institutions, spiritual and temporal. The state’s intervention in the religious domain in the 1980s should be understood in the context of the government’s primary interest to ensure that society possessed the values that were necessary for economic progress and development. When increased religiosity and religious activism threatened social stability and encroached into the political space to challenge state sovereignty, the state moved to assert its authority to ensure that the practice of religion did not jeopardise the permanent interests of society (i.e. public order and long-term economic prosperity). The state’s exercise of authority could be justified by the social contract that citizens had presumably entered. The state’s assertion of authority was manifested in the late 1980s, which witnessed decisive action by the government to clarify the parameters of religion’s role in society. It led to the institutionalisation of principles of governance in managing religious life within a plural, secular Singapore. The state’s pragmatic approach in managing its relations with religion persists till today, giving space to religion generally but asserting its authority when the need to preserve social peace arises.

    About the Author

    Ambassador Mohammad Alami Musa is Head of Studies in the Inter-Religious Relations in Plural Societies (SRP) Programme. He is concurrently Singapore’s non-resident Ambassador to the People’s Democratic Republic of Algeria. Amb Alami also holds the appointment of Council President of the Islamic Religious Council of Singapore (MUIS) and Singapore’s Honorary Business Representative for the Middle East and North Africa.

    As a keen observer of Muslim development in multi-cultural societies, Amb Alami was deeply involved in the Singapore Muslim Identity project, conceptualising, developing, writing and presenting seminars on the issue of the minority Muslim community’s identity in a secular, multi-religious and culturally diverse society. He is an active promoter of positive inter-religious relations in Singapore. Regionally, Amb Alami was instrumental in starting up efforts to promote inter-religious relations. Amb Alami studied Engineering at the University of Singapore. He proceeded to obtain his Master in Engineering from the same university.

    Categories: Working Papers / Religion in Contemporary Society

    Last updated on 05/08/2019

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    Latest Book
    WP305 | Engaging Religion with Pragmatism: The Singapore State’s Management of Social Issues and Religious Tensions in the 1980s

    Abstract

    The Singapore state’s relationship with religion has been one of pragmatism, rooted in the realities of the country’s multi-racial and multi-religious ...
    more info