What is Non-Traditional Security? How have our understandings of security changed over the past decade? What are the dominant non-traditional security challenges we face in the world today? The concept of national security remains contested but our understanding of it continues to evolve as it is shaped by the world around us. From a globally dominant 'traditional' understanding of security during the Cold War characterised by a focus on countries and their militaries protecting their sovereignty to today, where non-military threats such as global pandemics, climate change, energy, to disasters threaten the wellbeing and livelihoods of people, communities, and the environment that form the backbone of society. The global dial has shifted towards a more comprehensive understanding of security that recognises these non-traditional security threats moving the focus away from solely the survival of the state to the empowerment and protection of people and the environment. This shift highlights the experiences of different individuals and communities, from civilians affected by war to irregular migrants moving from one place to the next, and what the world witnesses as efforts to empower and protect people and the environment. Indeed, comprehensive security has a long history in the post-colonial Asia-Pacific. Non-Traditional Security emerged after the 1997 Asian Financial Crisis. It emerged as a way to recalibrate the ways governments engaged people and communities and developed pathways for countries in the region to cooperate. Non-Traditional Security in the Asia-Pacific: A Decade of Perspectives, an interdisciplinary collection, is essential reading for anyone interested in the developments of security with a focus on the dominant non-traditional security threats in the Asia-Pacific over the last decade — from advanced undergraduates, graduate students, and scholars, to policymakers at the local, national, regional, and international levels.

This collection offers insights of the international humanitarian system, considering what constitutes humanitarianism in Asia-Pacific, and how it shapes policy and practice in the region and globally. It adds to the conversation on reforming the global humanitarian system by providing the space to share perspectives on humanitarian action from our place in the world. The authors answer these questions by focusing on a range of issues from national to sectoral perspectives to relations between "traditional" and "emerging" players, concluding that the dynamics of the humanitarian system from the perspectives of the Asia-Pacific are rooted in their localized experiences and built outwards. The first significant trend is that understandings of humanitarianism in the Asia-Pacific are primarily shaped by the experience of disasters at home. Second, national governments play a dominant role in humanitarian affairs in the region. Finally, the humanitarian landscape in the Asia-Pacific constitutes a diverse yet under-appreciated set of actors. This book is based on the RSIS Conference on Asia and the Humanitarian World held in 2019 in Singapore. It is relevant to students, scholars, practitioners and policymakers with an interest in humanitarian assistance, disaster management, strategic studies and international relations in Asia-Pacific.

This innovative coursebook introduces students to interdisciplinary theoretical tools for understanding contemporary religiously diverse societies—both Western and non-Western. Using a case-study model, the text considers: i) a wide and diverse array of contemporary issues, questions, and critical approaches to the study of religion relevant to students and scholars; ii) a variety of theoretical approaches, including decolonial, feminist, hermeneutical, poststructuralist, and phenomenological analyses; iii) current debates on whether the term "religion" is meaningful; iv) many key issues about the study of religion, including the insider-outsider debate, material religion, and lived religion; and v) plural and religiously diverse societies, including the theological ideas of traditions and the political and social questions that arise for those living alongside adherents of other religions Understanding Religion is designed to provide a strong foundation for instructors to explore the ideas presented in each chapter in multiple ways, engage students in meaningful activities in the classroom, and integrate additional material into their lectures. Students will gain the tools to apply specific methods from a variety of disciplines to analyze the social, political, spiritual, and cultural aspects of religions. Its unique pedagogical design means it can be used from undergraduate- to postgraduate-level courses. For details on the book launch, click here.

This book shows how scholarly studies of prejudice, identity formation, and genocide studies can shed light on global examples of religious hatred. The book is divided into four parts, focusing respectively on: theories of prejudice and violence; historical developments of antisemitism, Islamophobia, and race; contemporary Western antisemitism and Islamophobia; and, prejudices beyond the West in the Islamic, Buddhist, and Hindu traditions. Each part ends with a special focus section. For details on the book launch, click here.

In this important collection of essays, leading scholars draw on the rich traditions of Islam to counter the malignant and dangerous ideology of the Islamic State (IS), which seeks to restore the past glories and political triumphs of Islam by means of violence, cruelty and force.

With recent changes in social and political landscapes around the world the focus of preventive counter-terrorism has shifted in many places from government to civil society. The contributors analyze the different approaches of Civil Society Organizations in preventing and countering violent extremism in various countries in South and Southeast Asia. The cases examined include, Malaysia, Indonesia, Myanmar, Sri Lanka and Bangladesh. The key emphasis is on understanding the context within which each example was initiated, and the factors that determined their relative success or failure. The evidence from these cases suggests that much can be achieved through empowering communities to engage in aiding both the indoctrinated and those who pose the greatest risk of radicalization. A valuable contribution to the literature on preventing and countering violent extremism.

The essays published here began as a series of lectures commemorating the bicentennial of Thomas Stamford Raffles’s establishment of a British Station in 1819. The essays draw on thirty-five years of archaeological investigations on and around Fort Canning, new readings of the Malay Annals, early Chinese records reporting Singapore, and the Portuguese and Dutch records to probe and challenge our understanding of Singapore’s history before Raffles. Altogether, these essays suggest that Singapore had a pre-1819 past that was deeply connected to the millennium-long maritime history of the Straits of Melaka and its links to the South China Sea and the Indian Ocean.